Term · depth

Humour (as a mature defence)

Also called mature humour, gallows humour (sometimes)

Mature defence; high adaptive level on the DSM-IV scale. The person sees and openly expresses the absurd or ironic side of a painful situation, so the feeling is acknowledged and shared, not hidden.

What drives it

Makes pain bearable and shareable while keeping it in view; it lowers tension for everyone without anyone having to pretend.

How it shows

Work

In a crisis meeting the CFO says, dry: “Good news, we've found the bottom. Bad news, it has a basement.” Everyone laughs, then gets to work on the actual problem. The joke names the fear rather than dodging it. Contrast the deflecting joker, whose jokes arrive to end the conversation.

Relationships

Couples who can laugh at their own pattern mid-fight and then return to the issue. Gallows humour at a deathbed that brings the family closer.

Self

After the laugh you can still talk seriously about the thing. If joking is the only way you ever mention it, it's deflection, not mature humour.

What tells it apart

Manic defence: Manic jokiness is relentless, speeds up as pain approaches and blocks serious talk; mature humour is occasional and opens the way to it.

Devaluation: Sarcasm that belittles a person is devaluation dressed as humour; mature humour is aimed at the situation or at oneself and leaves others included.

Denial: Deflecting humour makes the fact disappear; mature humour keeps it in the room.

A test

Watch what happens after the laugh; if the conversation returns to the problem it is probably mature humour, and if it moves away with more jokes whenever the topic returns, it may be deflection.

Questions to carry

  1. After the laugh, where does the conversation go, back to the problem or further away?
  2. Which subject do I always joke about, and what would happen if I didn’t?

How strong the research is

clinical. Rated reliably in Vaillant's and Perry's work and linked to good outcomes; research on humour styles shows self-defeating and aggressive humour carry the opposite associations.

Where it comes from

Sigmund Freud, 1905 and 1927; George Vaillant, 1977

On the family tree: Sigmund Freud

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